Pakistan and March 23

Pakistan and March 23

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March 23 is a significant date for Pakistan in two respects. In 1940

 on this date, the All-India Muslim League moved a resolution in its

 annual session in Lahore that demanded the establishment of a 

separate homeland for the Muslims of British India. This 

substituted the Muslim League’s earlier demand for constitutional 

guarantees in a federal system for the protection and advancement

 of Muslim identity, rights and interests. In 1956, on this date, 

Pakistan’s first constitution, approved by the second Constituent 

Assembly, was implemented which declared Pakistan to be an 

Islamic Republic with a parliamentary system of government, 

incorporating all the basic features of a democratic political system.

 For a couple of years, March 23 was celebrated as Republic Day.

 However, the 1956 constitution was abolished as a result of the 

first military takeover on October 7, 1958. This date then began to 

be observed as Pakistan Day or the Pakistan Resolution Day.

If we return to the events that took place on March 23, it is not 

difficult to discern that the high ideals that inspired people in 1940

 and 1956 have been lost to a great extent over time. We hear 

speeches and statements and read articles on or around this date 

expressing commitment to these ideals but their substance and 

spirit is conspicuously absent in political and societal processes as 

well as in the day-to-day affairs of the people of Pakistan.

The Muslim leadership in British India did not start with the 

demand for a separate state. Its primary objective was to secure

 Muslim sociocultural identity, rights and interests. Initially, the

 Muslim elite thought that this objective could be achieved through 

separate electorates, constitutional safeguards and guarantees, and

 adequate representation of Muslims in governmental institutions, 

jobs and elected bodies. They also demanded the establishment 

of a federal system with provincial autonomy in the hope that the 

Muslim majority provinces will be able to govern them in 

accordance with their political and societal ideals and aspirations.

The Congress party adopted a dismissive attitude towards these 

Muslim demands. The fear of being overwhelmed by an 

unsympathetic majority in the name of democracy led the Muslim 

League elite to review their support for a federal system in India 

and they moved on to demand a separate state. However, as late as 

1946, the Muslim League was willing to work with the Cabinet 

Mission Plan, which would have established a loose Indian 

federation. This offer collapsed because the Congress party was 

not willing to accommodate the constitutional conditions laid down

 in the Cabinet Mission Plan because its leadership thought that 

these would strengthen the Muslim League’s demand for the establishment of Pakistan.

Pakistan was thus established to provide a secure cultural, political 

and economic future to the common people within a democratic 

framework that was also inspired by the ideals of Islam. Pakistan’s 

experience suggests that the political leaders failed utterly to secure

 the future of the common people in the post-independence period. 

Instead of establishing a democratic political order that created a 

sense of political participation and socioeconomic justice among 

the diverse populace, the dominant elite established a highly elitist

 model that served the interests of the dominant political and 

bureaucratic-military elite and the affiliate affluent section of the

 populace, like the feudal, tribal chiefs and industrial magnates. 

The dominant elite adopted a self-serving policy for the use of state

 resources and patronage. They adopted those development projects that gave them monetary gains through legal and illegal means. 

The development projects that had a large scope for such money-making were implemented on a priority basis rather than those that

 addressed the immediate problems of the common people. The net 

consequence of such a skewed development strategy was that the gap between the rich and the poor increased. 

The major victims of such policies were the common people. 

The neglect of the issues of human and societal development increased poverty, underdevelopment, unemployment and socioeconomic deprivation.

Pakistan’s federal and provincial governments are more interested in high-profile, publicity-oriented projects like quality highways and motorways and related construction projects, distribution of laptops to students and offering of bank loans at concessional rates to buy transport vehicles. 

A major part of the benefit of such projects has gone to the ruling elite and their affiliates. This produces prosperity for the middle, upper middle and upper classes at the expense of lower middle and lower classes. 

There is a serious neglect of education, healthcare, drinking water and civic amenities in Pakistan, which affects most adversely the lower middle and poor strata of society, who cannot afford to use private sector educational institutions for their children and private sector hospitals for medical treatment. 

This has accentuated inequalities that resulted in alienation of the common people from the current democratic system. Pakistan has democratic structures but there is a deficit in their quality. Such a political system cannot command voluntary loyalty of the people.

The current democratic system is becoming irrelevant for the common people because it has failed to ensure good governance and has not delivered essential services to them. 

The growing alienation of the people has weakened the political support of the PML-N’s federal and provincial governments that are securing their political future by conceding ample space to the military in governance, maintenance of internal security and fighting terrorism and extremism. 

The current democratic order is living on borrowed time mainly because of the blessings of the military top brass.

The civilian political leadership cannot create a credible civilian alternative to the military’s enhanced role without ensuring good governance and improving the quality of life for ordinary people. The government’s policies need to assign the highest premium to the welfare of the common people in a concrete and consistent manner if the celebrations on national days are to be made meaningful for ordinary Pakistanis.